The Islam You Don't Hear About

After the 9/11 attacks, Americans put out a call for moderate Islam. Many Muslims answered that call, but few Americans heard them. Early this month, I traveled to Asia to see what Islam looks like on the ground there, and to listen to what Muslims themselves have to say about their religion, terrorism and the United States. What I found surprised me.

(Photo - In Jakarta, Indonesia: The Southeast Asian nation is home to the world’s largest Muslim population / Crack Palinggi, Reuters)

I went to Asia because Islam is by no means a Middle Eastern phenomenon. In fact, Asia is home to most of the world's Muslims. I focused on Indonesia because there are more Muslims in Indonesia than in any other country — roughly three times as many as in Saudi Arabia, Afghanistan and Iraq combined.

But what makes Indonesia strategically important to the United States is not simply its huge Muslim population (roughly 200 million) but the fact that Indonesian Muslims are by no means anti-Western.

There are fundamentalists in Indonesia, to be sure, but they account for roughly one in every 10 citizens there. The overwhelming majority of Indonesia's Muslims are moderates, and about one in five are progressives.

Fundamentalists typically want to see their countries follow the path of Saudi Arabia or Iran in instituting an Islamic legal code referred to as shariah.

Moderates and progressives typically favor the separation of mosque and state, and they enthusiastically affirm democracy. Progressives distinguish themselves from moderates by speaking out more forcefully for religious pluralism and equal rights for women, and by drawing more generously on the thinking of intellectuals from Europe, Latin America and the USA.

The fringe, not the core

Although scholars might quibble about these definitions and the portion of the Indonesian public to assign to each, what is plain is that in Indonesia fundamentalism is fringe. A survey released in May by the Australian Strategic Policy Institute observes that "Islamist parties have failed to attract votes" in Indonesia, which "today has one of the world's most successful track records in combating terrorism."

The Muslims I spoke with during my visit to Yogyakarta, a cultural and intellectual center of this vast island archipelago, came from both the moderate and progressive wings. All are eagerly adapting Islam to local circumstances, mixing its ancient traditions with those of their own. They see no conflict between Islam and civil society.

During my days in Indonesia, I did not see a single woman covered from head to foot in the chador so characteristic of Iran, and in the rural areas I visited many women did not wear any head covering at all. According to "Who Speaks for Islam?" a Gallup poll of Muslims worldwide released earlier this year, 88% of Indonesians believe that a woman should be allowed to do any job for which she is qualified. In Indonesia, I heard about female imams (prayer leaders) and about marriages between Christians and Muslims. Repeatedly, I was told that Muslims reject any coercion in religion, that they view not only Jews and Christians as fellow "people of the book" but Hindus and Buddhists as well.

Religious pluralism, especially, seems a key concept here, where the influences of Buddhism, Hinduism and Christianity have wafted across Indonesia's 17,000-plus islands for centuries. Why did God create the world? According to the principle of an Islamic school in Yogyakarta, it's because God prefers multiplicity to unity — because "difference is good."

The Muslims I encountered scoff at any notion of a "clash of civilizations" between Islam and the West. Any clash of civilizations that exists, they tell me, is between fundamentalists of all faiths and their liberal and moderate opponents. And in that clash, the vast majority of Americans are in common cause with the vast majority of Indonesians.